Friday, March 13, 2015

An email to a possible grad student considering the AC+D program

Dear Jason,

Hi! My name is ______ and I am contacting you hoping you might have a minute to offer me some feedback about your experience in the AC+D program. I am very excited about the opportunity, but am trying to weigh all my options carefully and get as much information as I can. Many thanks for your time!


I'd be happy to answer any questions you might have about the ACD program, please consider that it has changed a lot since I was a student in the first class of 2011, but I will try my best answering honestly.  Email works best, please just send my your questions.  

Best,
Jason

Thanks Jason. Any overall impressions would be appreciated. And any feedback about how grad school helped further your career or didn't help. I am grateful for you taking the time to write!

Well ______, grad school in the ACD program changed my life.  How's that for an over all impression? Just kidding. But it did really. In the ACD program we considered what I call everything known to human kind.  Allow me to explain.  the program is not specific.  It considers, in conversation with your student peers as well as in open dialog critics, art, craft and design. Those three disciplines are the umbrella for all human thinking and innovation including all of the sciences. In my opinion.

I considered the program vast in scope, our dialog was not art or craft or design specific.  There are many different teachers and students with different interests and backgrounds.  No one previous language is suitable to discuss all the different view points in the room.  At times this is freeing and at other times this is like treading water and gaining no traction for what you want to do.  At no one time did I ever feel that I had an ally in my group who had the same intentions or expectations in this program while in grad school.  

While the generalized language we developed over the first year opened up my mind to possibility in the things I make and what they could be, at no time did I find a focus.  Personally, only now, some 5 years later do I feel like I know what I want to make as well as gained a group of like minded people to help support those ideas.  And I had to move across the country to do so. I did meet one person during grad school to help with my current situation though. 

This may all sound like bad things, it is not.  I say if you want your practice expanded, go for it. It is the long road, you may not find your immediate group.  You will be exposed to one or two guest artists or mentors who you respond to and they may become helpful to you after school.  

The program is odd, it is what you contribute to it, it is very open in that way, you may feel empowered by this or you may feel isolated at times.  There is not much of a previous history of which to attach your anchor to. (there maybe now, as I said I was part of the first class, I had no anchor, but there are more current graduates who have looked to me and my class for support, I did not have that opportunity.) 

This may all seem pretty wishy washy, but I will end on this, if your graduate intention is to focus on a medium or a certain discipline, a certain way of thinking (for instance a specific interest in ceramic sculpture) consider another school, if your graduate intention is to loosen up and explore other ways of creative thought consider the ACD program.

FYI the ACD program has other things to take into consideration as well, there is a strong focus on branding, marketing and entrepreneurial studies.  This may or may not be of interest to you and therefor you may or may not find distracting to you creative interests. 

Grad school in the ACD program did not further my career, it confused the shit out of me, which I think is what all grad school programs are supposed to do.  Its called being a student.  I took in a lot of information, I considered a lot of other peoples interests that I had no interest in, I learned patience. I learned to look at the world in a more broad light, I can talk about the same thing from a few different stand points now.  I appreciate this greatly,  but I will say that most people don't appreciate this, people want specifics, they want to know what you do in one sentence, they want to be able to attach what you do to something they all ready know, they want to label what you make and what you do.  I find this annoying and limited in thinking about things today.  But I enjoy challenges and that won over my decision to go to the ACD program.

Sorry, there are no simple answers, (that's probably due to my education in the ACD program as well.)

Best of luck,

Jason Lee Starin

Wednesday, December 31, 2014

The Foundations of Privilege, from Portland to Philadelphia with Goblins, 2014.

I’ve been living in Philadelphia for six months now.

After six years of living in a utopia bubble, my wife and I moved from Portland, Oregon so she could go to graduate school at UPenn.  Ivy league, social work, full ride. Of course you leave / go.  She’s been learning about mass incarceration, race and gender inequality, and interning as a transitional counselor for soon to be released inmates.  We are an interracial couple, married for one year, have been with each other for ten. 

Privilege has come up often.  In our time together, I have learned a lot about mine.  But not as much as I have learned about it than in the past six months living in West Philly.

I didn't grow up in a household that talked about religion, politics or race.  We ate dinner together every night and mom, sister and I went to church every Sunday morning. Dad stayed home, we never talked about it.  These subjects were considered impolite I supposed. We were kept safe and then we watched TV in the evenings.  Around ten years old I started drawing cartoons and making ceramic animal sculptures delving into my own fantasy world, filling in the gaps of my ignorance about the world.

The first time I was introduced to the idea of privilege, the word, the meaning, was during my first art critique in graduate school.  It happened so fast, in the middle of confusion, art history and theory.  At one moment we were talking about holes in ceramic work and why mine didn’t have any, and then the next moment the professor was saying he wanted everything I had always had as a child.  I said I wanted what he had, I felt so empty and naive at that moment.  It all ended abruptly and the group moved onto the next students work.  

Philadelphia is the biggest city either of us has ever lived in. We found our place on Craigslist from Portland, took a FaceTime tour with our iPhones.  We asked about the neighborhood and she was honest, Philly is divided block to block.  It was close to the school for my wife and a landing place for us.  We took it and signed the lease contract from a Fedex Kinko’s. Nine days driving and we pulled in front of our apartment in West Philly.  One of the first things our new landlord said, upon meeting in real life, was don’t walk anymore north or west from our new apartment, ours was the last block.  We are on the edge. Safe for others but not me, it’s not my culture, I don’t fit in here and I’m not welcomed. I am an uninvited guest. 

We’ve driven around and can see why.  Abandonment, undefined masses, rubble and debris, black windowless structures, and garbage slowly fills the streets the farther you drive in either of those directions.  My co-worker said once when he was growing up that his mom wouldn’t let him go past 40th.  We live on 50th and I haven’t walked past 52nd, and I only do that if I need to catch the train, but usually walk the opposite direction to 46th for the same reason, it feels safer.  The ten blocks past University City, from 40th to 50th, are a mix of housing for home owners, students and low income renters, and abandoned lots and buildings, the contrast from block to block, even from building to building is jarring.  I stay in my apartment most of the time, usually only going out side to walk the dog or go to work.

I have an upbringing in building, making and maintaining things, objects. I place a high value on material and space.  They are precious to me, I identify with them.  Material is potential, expression, thinking with my hands, exercising my imagination, and has always helped me to understand the world.  Material lies around in mounds and as discarded waste in empty lots where buildings once stood in West Philly.  Broken cement chunks and bricks randomly thrown in heaps in the allies. It’s a chaotic mess, I have to watch where I step. There are whole abandoned lots in my neighborhood that could fit every tiny shitty apartment I’ve every lived in. Philadelphia is old, one of the oldest cities in the United States, layers upon layers of rebuilding and change. I know, but still vastly different from Portland. 

I did not know how much organization and maintenance played into feelings of safety and beauty until I moved here.  I keep thinking that all this potential is lost when I walk outside.  I think, if this material was maintained, it could still be what it was intended for when it was originally constructed, or, after its demolition, it could be recycled and made into something new.  And this is when I start to be aware of my privilege. 

Make. Build. Maintain. New. These are the ideals of my culture, I was afforded to think in this linear fashion.  Some call this progress, but now I'm learning that maybe it is the foundation of privilege.  It was my upbringing. I had the time, money, material, and space, the resources to create.  I had abundance and didn't know it, didn't know it truly on a level of comprehension that was specific to my learning language, until now, seeing, being, and living here in this neighborhood. 

I don't live in a place that can afford the criteria for life that I had / have.  I’m having a very hard time understanding that. I'm left wondering who made this place, who left this junk here, what happened here, how did it happen and how come no one seems to care? Who would choose to live like this? As I did when I was a child, I am filling in the gaps of my ignorance with fantasy explanations.  Goblins must have constructed these surroundings and I am a goblin for thinking that as well.  I feel like shit, no one chooses to live like this, they have to, and they have for some time now, this is and has always been life.  I am the unwelcome guest and they have never been to, or will probably never go to an overly well manicured place such as Portland, Oregon.

In Oregon I was poor, as I am now, but there I could still fake like I wasn’t.  And before Oregon, living outside of Detroit, I was poor too, but we just called it young, stupid and searching.  Now, here in Philadelphia, the curtain is raised, I am in my late thirties and for the first time in my life I am living in a place that fits my financial situation. It’s ugly, depressing and heartbreaking.  Everyday I walk the dog trying to become more accustomed to it all, but find a quick reason to return back to my apartment, hiding in my fantasy world, drawing and making dumb ceramic sculptures, furiously processing these feeling in starts and fits, scratches and smashes.

Only recently, after six months living in West Philly, have I been able to rest with it all.  My privilege is mine and I am thankful for that, from an early age I learned a way to cope with change and stress and loss.  But my fantasy world has been a blessing as well as a hinderance, and I see that now, I am hyper aware of my place and surrounding.  I am a humbled guest in the neighborhood, some people say hello now, and some don’t.  











Wednesday, August 27, 2014

http://www.fontichiaro.com/activelearning/2013/10/15/hbr-tactile-intelligence/
The more time our “digital native” kids spend on entertainment media, the more we lose the tactile intelligence critical to design and manufacture physical products.

Thursday, July 24, 2014

The New Influence

Bruce Metcalf’s essay Craftsmanship in the Age of Hot Glue and Tape, edited and renamed Hot Glue and Staples for American Craft issue June / July 2014 irritates me.  I guess it has irritated many other folks as well, but I feel compelled to share some of my own thoughts.  I don't disagree with much of what he says about the importance of craftsmanship, but its a rather narrow perspective to have with consideration to the changing state of the object these days.  Metcalf is projecting his values based on his practice onto the entirety of art.  Doing so, he is perpetuating the classification of objects solely between art and craft.  His essay doesn’t include a perspective of the object beyond physicality, a world we have lived in for quite some time now.  The age of the internet has changed craft. 

Metcalf does highlight an important aspect of craftsmanship, the influence that practice has to change our minds, but fails to consider it in a much broader analysis.  Prolonged repetition does change neurological pathways, that is to say, how we think.  After twenty years of using the internet we are just beginning to catch up to the implications of this new information technology, this new medium.  With prolonged use, the internet has changed our minds.  Nicholas Carr, in his book The Shallows, proves that how we communicate, think, and create, have all been neurologically reformatted due to the internet.  After two decades of working within virtual systems, with virtual material if you will, how can I be expected to approach physical materials in traditional ways?  How can I think of objects by a purely physical description alone? How could I possibly approach them in the same way?  Furthermore, why would I want to? 

I believe that craftsmanship is on a sliding scale, a tool used incrementally from low to high, in order to support a makers intention.  I have witnessed two unspoken reactions to the internet over the past few years when it comes to object making in craft.  Very high craftsmanship, inciting an over fetishized product, both in form and nostalgia, and very low craftsmanship, creating haphazard, almost lackadaisical works which slightly refer to Process Art, but lack in the that movements intention.  The high end reaction feels stubborn, in denial of the technological change we are all going through, and the low end reaction is lost in the quagmire of infinite possibility, feeling half inspired and half defeated.  Given the overwhelming influence the internet has had on our notion of production, objects, and materials, I find it truly amazing that both camps are still making, with there hands, and with tangible substances.  It is a testament to our genetically formed relationship with all things tangible and the will of humanity.  Non-the-less, the notion of the object has been forever changed in the minds of all the internets users.  I do not believe sloppy craft exists.  The so called sloppy craft maker has purposely put that object into the public, opening it up for discussion. I have to at least meet the maker half way and believe that they choose that level of craftsmanship very intentionally.  Furthermore, I have to consider why they choose to do so, and by that I mean what context the maker producing from.  

I suspect that Metcalf is not so much upset with so called sloppy craft, as he is with wanting makers to have a sense of respect for material, with their work, and taking some pride in themselves.  I agree, but the classification of created objects must transcend the previous models of art, craft and design, and begin to include, in the very least, the awareness of virtual sensibilities.  Science fiction writer and design theorist Bruce Sterling helps to give some semblance to the virtual objects of the present and near future in his book Shaping Things.  The physical object, what he calls the artifact, is merely our first notion of the object, there are many more to come.  If form equals content, I suspect that there is a lot more understanding to be done and this can only happen with continued experimentation.
  
Metcalf calls for us to look through the surface of the object and into the meaning of it. I argue that lavish attention to an object completely hinders the disappearance of the surface and only reflects the makers technical ability.  This is not concept.  We need to think broader.  We can no longer rely on our previous definitions of what makes a good art or a good craft object.  To start, we all need to stop defining craft by material association and start defining it by the makers intention.  Even infinitely malleable clay has its limitations in use, which in turn creates limitations in practice and the associative maker’s identity.  Like the internet, intention has no bounds.  

Let us pretend for a moment, that craft, as a noun, has died.  It no longer exists.  Regardless of means of production, whether by hand or by machine, people will continue to produce objects, for there will always be an innate calling to do so, that is something we can always rely on.  Now, regardless of the inspirational source, utilitarian or not, people can now set there intention on only one aspect, whether an object is functional or is not.  There would be objects that are sculptures and there would be objects that are designs.  My point is, as makers we all side either one way or the other already, and that may change from day to day, but what I’m asking for is that makers get out of their own way and label the objects they make and not themselves.  Let intention drive form and thus content.

Playing out this thought experiment a little further, how would such an approach to material and making change how we think about craft?  Craft is reformed into a verb.  Craft becomes a means for sociology including, but not limited to, education, community awareness, sharing, empathy, thinking, and discussion. These craft qualities far exceed the stagnate limitations of the individual object.  

The influence of the internet places the maker in confusing territory, without a doubt, but that does not exclude us from trying to make sense of it.  Any reaction to a major paradigm shift, is a good reaction, it shows consideration and thoughtfulness, but if there is one thing I have learned from my considerations of the internet, is that it affirms that there is more than one approach to thinking about things and that includes objects.  The possibilities of a thing are endless, embrace them all, and let them influence what you love to do.  You’ll make better work for doing so.  

Wednesday, July 31, 2013

In the year 2013



How do we know we exist today?

What evidence reflects this awareness?

Do we still gain knowledge through physical experiences, through tactile interpretations and bodily acts?

Is knowledge merely the outcome of research?

What does this information look like?

Does physical information have the same relevance today as it once had?

Is material evidence still important? Is it even necessary?  

Has documentation replaced our artifacts of effort?

What is the outcome of labor?

What is the purpose of intention without physical evidence?

Is art merely the refuse of the making act? 

Are there substances to resist to in virtual realms? 

What can be learned form those types of resistances?

What materials can genuinely record my interpretations? My questions? My curiosities?

Can I trust them? 

What continues to compel me to leave pieces of myself behind?


Wednesday, April 3, 2013

Object Changer

This short SF novel changed how I think about objects, craft, craftsmanship, and technology.  The general mechanic in the story is that in an alternate reality there is no technology that improves the quality of things, but rather the effect of using objects makes things better.  Though use, objects evolve, become better tools, and become more luxurious.  As a maker of objects, keeping this concept in mind in this reality, has radically changed my intention for making a "new" thing at the onset of its making.  Thank you David Brin.

Monday, December 31, 2012

The Return from a Fantastic Place


I entered the virtual space as an object maker, recognizing Sketch Up as a sculptor might recognize a chisel as it is in the context of a great hunk of marble challenging him to carve out of it some thing greater, if not beaconing a worth while pursuit of time.  The virtual space confronted my notion of material, my tactile self in knowing and understanding my self as a person who processes life and the world through expressions of the hand.  Physical material slowed me down, gave me time to contemplate my emotions, stresses, and intellectual curiosities.  Virtual space and the material it is composed of, was shockingly immediate; it was altogether uncomfortable.  I persisted though, and spent a vast amount of time there, adapting by producing many digital things.  Indeed, I spent more time in that universe of virtual material, than I did in my initial world of physical material wrought with all its resistances.  Only the intermittent realms of dreams interrupted my waking hours in this new virtual space, which probably only exacerbated my temporal confusion.  
Still, and once again as it is a truism in my life, this new virtual environment needed processing, and after a days journey through virtual space, I still had to process my findings physically.  I continued to make with my hands in my medium of choice since very early childhood, clay.  The great amorphous philosophers stone if there ever was one, again only adding to the chasms and endless tunnels of my elastic mind.  It appeared for a long time that every thing I once relied upon to keep sane was only compounding my sinking into the fortuitous and proverbial rabbit hole.  Working in clay, which was once a stronghold in my psyche was now equally queer as the virtual worlds I was inhabiting by day as well as the dreams I was having during sleep.  Nothing made sense anymore, and yet I persisted as the good student I was and as I only know how to do, on masochistic levels, hopelessly addicted to the nothingness.  
One day, while crafting some new digital object, free from the confining notions of entropy and gravity, I had what addicts can an epiphany.  The digital material I was working with created both form as well as space.  In physical reality, on earth, we have air as space, only defined by the ground and the objects protruding from it or resting on it, in what ever substances they may be occurring in, of natural materials or human made ones.  In virtual space there is no preexisting air.  All that is seen on the computer screen is code, ones and zeros.  In order to define the simulacra of digital things, all must be programmed.  This premonition gave way to my understanding of context as it is defined and in relationship to form, in a very formal way.  As an object maker, my idea of physical context has always been taken for granted, except perhaps when considering the display of said object or sculpture.  
It has been a while since I have visited the virtual space of Sketch Up, about two years.  Sure, I may dabble here and there, but I am grounded once again in the physical, it seems more important to me.  But I am still left with questions.  For instance, if it takes physical knowledge to create virtual spaces, for both visiting and creating, then can the opposite be true?  Can the virtual influence the physical?  What is happening now, in my head and in my studio is, I am making things by hand as they have been influenced by virtual means and experiences.  I am using tools such as Push/Pull and Rotate from Sketch Up in my mind in order to create physical objects in clay.  My studio is now more than a sum of equipment, it is in my mind as well as my hands now.
I am still an object maker, but these new objects are strange as if created by a foreign self who I’m still getting to know.  Considering clays origins, the buried earth, in conjunction with the context / form relationship in Sketch Up, that of each thing being created of the same coded material, blurring the lines of distinction and distinction-ability, I feel my self finding common treads in the land and the landscape.  Both made of small things like rocks and trees, and at the same time vastly expansive as far as the eye can see and the feet are willing to traverse.  As infinite as a virtual plane and also composed of the same unifying material.  In a way, my current practice has come full circle, the last major intellectual journey having taken during my undergraduate studies, where I returned processed clay of various mixed powders to the earth to do with it what it may through a series of different weather and climate conditions.  Accepting the larger and uncontrollable forces as they come; what ever the outcome may be, clay can adapt. 
The objects have become contexts or fragments or ideas of contexts, which is a very odd thing to think about, distinguishing intention from interpretation.  But, that is how I felt during my virtual journeys, each foot in two different worlds at the same time, not alive and not quite dead.  In the physical world, I felt as if I was just going through the motions, a sort of muscle memory reaction to life and the things going on around me.  Like knowing where the light switches are in the dark but not using them because I knew they now longer worked.  In the virtual realm, every moment was wrought with tense short bursts of excitement that never amounted to any one memorable experience of pleasure, a steady drip of morphine, one drop at a time just sustaining me until the next, always under the guise that the next click will be the click of something great.  But nothing there amounted to anything, or I should say any actual object.  How does a sculptor conceive of this?
These feeling of loss of self and detachment have began another line of work that is intertwined with the loss of making by hand.  When working with digital material, it seems odd, almost futile to go back into the clay studio and get dirty.  The medium, as all physical materials do, has its limitations, quite unlike virtual material.  Furthermore, and from another perspective, I thought a long time about excess.  I would ask myself questions that challenged my making beyond mere compulsory habits.  Such as, do I really need to make another ceramic cup?  For that matter, with the ease of digital technology at our fingertips, three-dimensional printers, and factories, do I really need to make by hand, a coffee mug?  Won’t it become yet another coffee mug to add to the heaps at Goodwill later?  Does yet another coffee mug need to be made at all, by anyone?  Some would say yes, as a defiant gesture of the hand made.  As an act which defines humans from all other things, in meaning, imagination, and identity.  For those qualities of humans, I agree, they are vastly important to uphold and have daily reminders of, but the time of designed trinkets are over.  They, in the context of virtual communication and connections, like morphine drips themselves, are outmoded.  If you believe other wise, stay in the Shire.
My point here is that for my own practice, making by hand, and all the functions those objects hold themselves to answer, is being replaced by virtual things.  At times I feel very sad by this and at other times it makes the most sense logically and I think it may actually help our overly commercial and materialistic society.  But at what cost, is always the opposing thought in my head.  It is in my nature to flip-flop over issues and this subject matter will not change that fact about me.  As our lives become more and more entangled with virtual experiences, my feelings of the loss of human identity, as making physically has sustained and formed our minds since our beginning, has also become a major theme in my practice.  This feeling is nothing new when seen in reaction to new growing technologies, just look at all the hoopla over industrialization.  Our current neo-craft movement is nothing more than a reaction to virtual technology, just as folks were reacting to machines making objects instead of us and our all import souls.  Both reactions are about loosing touch with the ways of life and how we as humans have always understood it, by manipulating the earths material with our hands.  Life is a processing of natural materials, or I should say it was.  
So what we have here is death on an exponentially rising incline.  Not the death of humans per ‘se, instead a very old and identifiable human identity.  The pinch pot holds more information in our being than it does the liquid it was mean to contain.  Now we cast is away.  The new world is untouchable, not worth fixing, and quickly replaceable.  
As per usual, I have about two or three main bodies of working going at all times, usually each contradicting the other, or each merely presenting the two sides of the same coin, as if coins naturally stood on their edges, as a sculpture would be seen on all sides at all times.  The last few paragraphs explaining the loss of human identity is the first.  The other body of work is about fantastic new perceptions of what is possible, embracing the qualities of virtual spaces and digital materials, accepting their influences by finding similarities between them and the unseeable and expansive preexisting earth.    It is a hybrid living that is mature, simple and constant.  I feel this understanding is broad in scope, which reassures me.  This series calms me and gives solid weight and grounding to me and I feel that it is moving beyond my initial hang ups and gut reactions to digital technologies, alas it must be made though.